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At the Feet of The Mother

Savitri Study Class 02-11 “The Challenge of Death and the Boons Savitri asks for Earth”

Audio recording of the Savitri Study Class with Alok Pandey.

This talk centers around the problem that man faces while tackling the forces of destiny upon earth. Is there really a divine destiny bequeathed to earth and men? Is the dream of perfect life, of a divine life really possible? Savitri answers these questions posed by the forces that doubt and deny epitomized in Death. She not only answers these questions but secures these boons for earth and men.

 

Earth only is there and not some heavenly source.
If heavens there are they are veiled in their own light,
If a Truth eternal somewhere reigns unknown,
It burns in a tremendous void of God;
For truth shines far from the falsehoods of the world;
How can the heavens come down to unhappy earth
Or the eternal lodge in drifting time?
How shall the Ideal tread earth’s dolorous soil
Where life is only a labour and a hope,
A child of Matter and by Matter fed,
A fire flaming low in Nature’s grate,
A wave that breaks upon a shore in Time,
A journey’s toilsome trudge with death for goal?
The Avatars have lived and died in vain,
Vain was the sage’s thought, the prophet’s voice;
In vain is seen the shining upward Way.
Earth lies unchanged beneath the circling sun;
She loves her fall and no omnipotence
Her mortal imperfections can erase,
Force on man’s crooked ignorance Heaven’s straight line
Or colonise a world of death with gods.
p. 609-610

 

Thy mortal longing made for thee a soul.
This angel in thy body thou callst love,
Who shapes his wings from thy emotion’s hues,
In a ferment of thy body has been born
And with the body that housed it it must die.
p. 608

 

“A bright hallucination are thy thoughts.

Vain is thy longing to build heaven on earth.
Artificer of Ideal and Idea,
Mind, child of Matter in the womb of Life,
To higher levels persuades his parents’ steps:
Inapt, they follow ill the daring guide.
But Mind, a glorious traveller in the sky,
Walks lamely on the earth with footsteps slow;

His thoughts look straight into the very heavens;
They draw their gold from a celestial mine,
His acts work painfully a common ore.
All thy high dreams were made by Matter’s mind
To solace its dull work in Matter’s jail,
Its only house where it alone seems true.

Matter on the firm earth sits strong and sure.
It is the first-born of created things,
It stands the last when mind and life are slain,
And if it ended all would cease to be.
All else is only its outcome or its phase:
Thy soul is a brief flower by the gardener Mind
p. 615

 

Thy mind and life are tricks of Matter’s force.
If thy mind seems to thee a radiant sun,
If thy life runs a swift and glorious stream,
This is the illusion of thy mortal heart
p. 619

 

How shall thy will make one the true and false?
Where Matter is all, there Spirit is a dream:
If all are the Spirit, Matter is a lie,

He who would turn to God, must leave the world;
He who would live in the Spirit, must give up life;
He who has met the Self, renounces self.
p. 635

Mind is the author, spectator, actor, stage:
Mind only is and what it thinks is seen.
If Mind is all, renounce the hope of bliss;
If Mind is all, renounce the hope of Truth.
For Mind can never touch the body of Truth
And Mind can never see the soul of God;
Only his shadow it grasps nor hears his laugh
As it turns from him to the vain seeming of things.
p. 645-646

 

O too compassionate and eager Dawn,
Leave to the circling aeons’ tardy pace
And to the working of the inconscient Will,
Leave to its imperfect light the earthly race:
All shall be done by the long act of Time.
Although the race is bound by its own kind,
The soul in man is greater than his fate:

O flame, withdraw into thy luminous self.
Or else return to thy original might
On a seer-summit above thought and world;
Partner of my unhoured eternity,
Be one with the infinity of my power:
For thou art the World-Mother and the Bride.

Lift up the fallen heart of love which flutters
Cast down desire’s abyss into the gulfs.
For ever rescued out of Nature’s shapes
Discover what the aimless cycles want,
There intertwined with all thy life has meant,
Here vainly sought in a terrestrial form.
Break into eternity thy mortal mould;
Melt, lightning, into thy invisible flame!
Clasp, Ocean, deep into thyself thy wave,
Happy for ever in the embosoming surge.
Grow one with the still passion of the depths.
Then shalt thou know the Lover and the Loved,
Leaving the limits dividing him and thee.
Receive him into boundless Savitri,
Lose thyself into infinite Satyavan.

“In vain thou temptst with solitary bliss
Two spirits saved out of a suffering world;
My soul and his indissolubly linked
In the one task for which our lives were born,
To raise the world to God in deathless Light,
To bring God down to the world on earth we came,
To change the earthly life to life divine.
I keep my will to save the world and man;
Even the charm of thy alluring voice,
O blissful Godhead, cannot seize and snare.
I sacrifice not earth to happier worlds.
p. 690-692

 

Since God has made earth, earth must make in her God;
What hides within her breast she must reveal.
I claim thee for the world that thou hast made.
If man lives bound by his humanity,
If he is tied for ever to his pain,
Let a greater being then arise from man,
The superhuman with the Eternal mate
And the Immortal shine through earthly forms.

But the god answered to the woman’s heart:

In thy passion to deliver man and earth,
Indignant at the impediments of Time
And the slow evolution’s sluggard steps,
Lead not the spirit in an ignorant world
To dare too soon the adventure of the Light,
Pushing the bound and slumbering god in man
Awakened mid the ineffable silences
Into endless vistas of the unknown and unseen,
Across the last confines of the limiting Mind
And the Superconscient’s perilous border line
Into the danger of the Infinite.
But if thou wilt not wait for Time and God,
Do then thy work and force thy will on Fate.
As I have taken from thee my load of night
And taken from thee my twilight’s doubts and dreams,
So now I take my light of utter Day.
p. 693-694

 

And silently the woman’s heart replied:
“Thy peace, O Lord, a boon within to keep
Amid the roar and ruin of wild Time
For the magnificent soul of man on earth.
Thy calm, O Lord, that bears thy hands of joy.”

Unweave the stars and into silence pass.”
In an immense and world-destroying pause
She heard a million creatures cry to her.
Through the tremendous stillness of her thoughts
Immeasurably the woman’s nature spoke:
“Thy oneness, Lord, in many approaching hearts,
My sweet infinity of thy numberless souls.”

Above the dreadful whirlings of the world.”
A sob of things was answer to the voice,
And passionately the woman’s heart replied:
“Thy energy, Lord, to seize on woman and man,
To take all things and creatures in their grief
And gather them into a mother’s arms.”

A last great time the warning sound was heard:
“I open the wide eye of solitude
To uncover the voiceless rapture of my bliss,
Where in a pure and exquisite hush it lies
Motionless in its slumber of ecstasy,
Resting from the sweet madness of the dance
Out of whose beat the throb of hearts was born.”
Breaking the Silence with appeal and cry
A hymn of adoration tireless climbed,
A music beat of winged uniting souls,
Then all the woman yearningly replied:
“Thy embrace which rends the living knot of pain,
Thy joy, O Lord, in which all creatures breathe,
Thy magic flowing waters of deep love,
Thy sweetness give to me for earth and men.”
p. 696-697

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At best they invite some gods and beings of the vital world where much falsehood is mixed with fragments of truth, at worst they invoke certain dangerous forces in the atmosphere.