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At the Feet of The Mother

Savitri Study Class 01-11 “The Backdrop of Savitri’s Story”

Audio recording of the Savitri Study Class with Alok Pandey. Book 1, Canto 1.

In this summary session, we take up some of the key ideas in Savitri as revealed to us as a background to the story in Book One Canto One. It is the story of Light conquering over darkness. It is the ancient struggle between Love and Death, Love that unites creation drawing it towards the Divine and Death that tries to separate earth and humanity from the Divine. This is the real cause of our suffering, this separation from our Origin, or seeming separation in our consciousness.

 

IT WAS the hour before the Gods awake.
Across the path of the divine Event
The huge foreboding mind of Night, alone
In her unlit temple of eternity,
Lay stretched immobile upon Silence’ marge.
Almost one felt, opaque, impenetrable,
In the sombre symbol of her eyeless muse
The abysm of the unbodied Infinite;
A fathomless zero occupied the world.
A power of fallen boundless self awake
Between the first and the last Nothingness
p. 1

 

Thou hast used words to shutter out the Light
And called in Truth to vindicate a lie.

O Death, thou speakest truth but truth that slays,
I answer to thee with the Truth that saves.
A traveller new-discovering himself,
One made of Matter’s world his starting-point,
He made of Nothingness his living-room
And Night a process of the eternal light
And death a spur towards immortality.
God wrapped his head from sight in Matter’s cowl,
His consciousness dived into inconscient depths,
All-Knowledge seemed a huge dark Nescience;
Infinity wore a boundless zero’s form.
His abysms of bliss became insensible deeps,
Eternity a blank spiritual Vast.
Annulling an original nullity
The Timeless took its ground in emptiness
And drew the figure of a universe,
That the spirit might adventure into Time
pp. 621-622

 

“O mortal who complainst of death and fate,
Accuse none of the harms thyself hast called;
This troubled world thou hast chosen for thy home,
Thou art thyself the author of thy pain.
Once in the immortal boundlessness of Self,
In a vast of Truth and Consciousness and Light
The soul looked out from its felicity.
It felt the Spirit’s interminable bliss,
It knew itself deathless, timeless, spaceless, one,
It saw the Eternal, lived in the Infinite.
Then, curious of a shadow thrown by Truth,
It strained towards some otherness of self,
It was drawn to an unknown Face peering through night.
It sensed a negative infinity,
A void supernal whose immense excess
Imitating God and everlasting Time
Offered a ground for Nature’s adverse birth
And Matter’s rigid hard unconsciousness
Harbouring the brilliance of a transient soul
That lights up birth and death and ignorant life.
p. 454

 

It tired of its unchanging happiness,
It turned away from immortality:
It was drawn to hazard’s call and danger’s charm,
It yearned to the pathos of grief, the drama of pain,
Perdition’s peril, the wounded bare escape,
The music of ruin and its glamour and crash,
The savour of pity and the gamble of love
And passion and the ambiguous face of Fate.
A world of hard endeavour and difficult toil,
And battle on extinction’s perilous verge,
A clash of forces, a vast incertitude,
The joy of creation out of Nothingness,
Strange meetings on the roads of Ignorance
And the companionship of half-known souls
Or the solitary greatness and lonely force
Of a separate being conquering its world,
Called it from its too safe eternity.
A huge descent began, a giant fall:
For what the spirit sees, creates a truth
And what the soul imagines is made a world.
A Thought that leaped from the Timeless can become,
Indicator of cosmic consequence

Thus came, born from a blind tremendous choice,
This great perplexed and discontented world,
This haunt of Ignorance, this home of Pain:
There are pitched desire’s tents, grief’s headquarters.
A vast disguise conceals the Eternal’s bliss.”
pp. 455-456

 

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.