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At the Feet of The Mother

Savitri Study Class 21-05 “The Eternal Zero”, pp. 546-548

Savitri Study Class in English with Alok Pandey, Book 7 Canto 6

Savitri has travelled far and deep beyond the Mind until all begins to fade and vanish. She discovers the ancient Vedantic truth of  Adwaita, the One without a second. She realizes the Brahman state, the Nihil or the Nirvana of the Buddhist. She recovers in her consciousness the experience of neti neti (not this, not this) as well as of iti iti (this too, this too).

The enduring mass and outline of the hills
Was a design sketched on a silent mind
And held to a tremulous false solidity
By constant beats of visionary sight.
The forest with its emerald multitudes
Clothed with its show of hues vague empty Space,
A painting’s colours hiding a surface void
That flickered upon dissolution’s edge;
The blue heavens, an illusion of the eyes,
Roofed in the mind’s illusion of a world.
The men who walked beneath an unreal sky
Seemed mobile puppets out of cardboard cut
And pushed by unseen hands across the soil
Or moving pictures upon Fancy’s film:
There was no soul within, no power of life.
The brain’s vibrations that appear like thought,
The nerve’s brief answer to each contact’s knock,
The heart’s quiverings felt as joy and grief and love
Were twitchings of the body, their seeming self,
That body forged from atoms and from gas
A manufactured lie of Maya’s make,
Its life a dream seen by the sleeping Void.
The animals lone or trooping through the glades
Fled like a passing vision of beauty and grace
Imagined by some all-creating Eye.
Yet something was there behind the fading scene;
Wherever she turned, at whatsoever she looked,
It was perceived, yet hid from mind and sight.
The One only real shut itself from Space
And stood aloof from the idea of Time.
Its truth escaped from shape and line and hue.
All else grew unsubstantial, self-annulled,
This only everlasting seemed and true,
Yet nowhere dwelt, it was outside the hours.
This only could justify the labour of sight,
But sight could not define for it a form;
This only could appease the unsatisfied ear
But hearing listened in vain for a missing sound;
This answered not the sense, called not to Mind.
It met her as the uncaught inaudible Voice
That speaks for ever from the Unknowable.
It met her like an omnipresent point
Pure of dimensions, unfixed, invisible,
The single oneness of its multiplied beat
Accentuating its sole eternity.
It faced her as some vast Nought’s immensity,
An endless No to all that seems to be,
An endless Yes to things ever unconceived
And all that is unimagined and unthought,
An eternal zero or untotalled Aught,
A spaceless and a placeless Infinite.
Yet eternity and infinity seemed but words
Vainly affixed by mind’s incompetence
To its stupendous lone reality.
The world is but a spark-burst from its light,
All moments flashes from its Timelessness,
All objects glimmerings of the Bodiless
That disappear from Mind when That is seen.
It held, as if a shield before its face,
A consciousness that saw without a seer,
The Truth where knowledge is not nor knower nor known,
The Love enamoured of its own delight
In which the Lover is not nor the Beloved
Bringing their personal passion into the Vast,
The Force omnipotent in quietude,
The Bliss that none can ever hope to taste.
It cancelled the convincing cheat of self;
A truth in nothingness was its mighty clue.

[Savitri: 546 – 548]

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There is no harm in the vital taking part in the joy of the rest of the being; it is the participation of the vital that makes it dynamic and communicates it to the external nature.