The vital body surrounds the physical body with a kind of envelope which has almost the same density as the vibrations of heat observable when the day is very hot. And it is this which is the intermediary between the subtle body and the most material vital body. It is this which protects the body from all contagion, fatigue, exhaustion and even from accidents. Therefore if this envelope is wholly intact, it protects you from everything, but a little too strong an emotion, a little fatigue, some dissatisfaction or any shock whatsoever is sufficient to scratch it as it were and the slightest scratch allows any kind of intrusion. Medical science also now recognises that if you are in perfect vital equilibrium, you do not catch illness or in any case you have a kind of immunity from contagion. If you have this equilibrium, this inner harmony which keeps the envelope intact, it protects you from everything. There are people who lead quite an ordinary life, who know how to sleep as one should, eat as one should, and their nervous envelope is so intact that they pass through all dangers as though unconcerned. It is a capacity one can cultivate in oneself. If one becomes aware of the weak spot in one’s envelope, a few minutes’ concentration, a call to the force, an inner peace is sufficient for it to be all right, get cured, and for the untoward thing to vanish.
27 January 1951
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If you have a strong desire for something you cannot get, you project your desire outside yourself. It goes off like a tiny personality separated from you and roams about in the world. It will take a little round, more or less large, and return to you, perhaps when you have forgotten it. People who have a kind of passion, who want something, — that goes out from them like a little being, like a little flame into the surroundings. This little being has its destiny. It roams about in the world, tossed around by other things perhaps. You have forgotten it, but it will never forget that it must bring about that particular result…. For days you tell yourself: “How much I would like to go to that place, to Japan, for instance, and see so many things”, and your desire goes out from you; but because desires are very fugitive things, you have forgotten completely this desire you had thrown out with such a force. There are many reasons for your thinking about something else. And after ten years or more, or less, it comes back to you like a dish served up piping hot. Yes, like a piping-hot dish, well arranged. You say: “This does not interest me any longer.” It does not interest you ten or twenty years later. It was a small formation and it has gone and done its work as it could…. It is impossible to have desires without their being realised, even if it be quite a tiny desire. The formation has done what it could; it took a lot of trouble, it has worked hard, and after years it returns. It is like a servant you have sent out and who has done his best. When he returns you tell him: “What have you done?” — “Why? But, sir, it was because you wanted it!”
You cannot put forth a strong thought without its going out from you like a little balloon, as it were. We have certain stories which are not unbelievable, like the one about that miser who thought of nothing but his money; he had hidden his hoard somewhere and always used to go to see it. After his death he continued to come as a ghost (that is to say, his vital being), to watch over his money. Nobody could go near the place without meeting with a catastrophe. It is like that, if you have worked to bring out something, it is always realised. It may be realised even after your death! Yes, for when your body ceases to exist, none of the vibrations stops existing. They are realised somewhere. That was what the Buddha said: the vibrations continue to exist, to be perpetuated. They are contagious. They continue in others, pass into others, and everyone adds a little to them.
8 April 1953
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Can’t the vital be converted?
Convert the vital? Surely one can. It is a difficult task, but it can be done. If it could not be done, then there would be no hope. But generally the mind is not sufficient. For, I have known very many people who could see very clearly, understand very well, were mentally thoroughly convinced, could even describe to you and tell you extraordinary things, could easily give excellent lessons to others, but their vital was up to all sorts of tricks and would not listen at all to all that. It said, “It is all the same to me, say what you may; as for myself, I go my own way!”
It is only when contact with the psychic has been established that this can convert anything at all — even the worst criminal — in a moment. These are those “illuminations” which seize you and turn you inside out completely. After that, all goes well. There may be slight difficulties of adjustment, but still things go well.
But the mind is a big preacher, that is its nature: it gives speeches, sermons, as it is done in the churches. So the vital usually gets impatient and answers the mind, not very politely: “You are a nuisance! what you say is very good for you, but for me it won’t do.” Or, at the best, when the mind is gifted with especially remarkable capacities and the vital is of a little higher kind, it may say: “Oh! how beautiful it is, what you tell me (sometimes this happens), but you see, I, I am unable to do it; it is very beautiful, but it is beyond my capacity.”
But this vital is a curious creature. It is a being of passion, enthusiasm and naturally of desire; but, for example, it is quite capable of getting enthusiastic over something beautiful, of admiring, sensing anything greater and nobler than itself. And if really anything very beautiful occurs in the being, if there is a movement having an exceptional value, well, it may get enthusiastic and it is capable of giving itself with complete devotion — with a generosity that is not found, for example, in the mental domain nor in the physical. It has that fullness in action that comes precisely from its capacity to get enthused and throw itself wholly without reserve into what it does. Heroes are always people who have a strong vital, and when the vital is enthused over something, it is no longer a reasonable being but a warrior; it is wholly in its action and can perform exceptional things because it does not calculate, does not reason, does not say “One must take precautions, one must not do this, must not do that.” It is not prudent, it flares up, as people say, it gives itself totally. Therefore, it can do magnificent things if it is guided in the right way.
A converted vital is an all-powerful instrument. And sometimes it gets converted by something exceptionally beautiful, morally or materially. When it witnesses, for example, a scene of total self-abnegation, of uncalculating self-giving — one of those things so exceedingly rare but splendidly beautiful — it can be carried away by it, it can be seized by an ambition to do the same thing. It begins by an ambition, it ends with a consecration.
There is only one thing the vital abhors; it is a dull life, monotonous, grey, tasteless, spiritless. Faced with that, it goes to sleep, falls into inertia. It likes extremely violent things, it is true; it can be extremely wicked, extremely cruel, extremely generous, extremely good and extremely heroic. It always goes to extremes and can be on one side or the other, yes, as the current flows.
And this vital, if you place it in a bad environment, it will imitate the bad environment and do bad things with violence and to an extreme degree. If you place it in the presence of something wonderfully beautiful, generous, great, noble, divine, it can be carried away with that also, forget everything else and give itself wholly. It will give itself more completely than any other part of the being, for it does not calculate. It follows its passion and enthusiasm. When it has desires, its desires are violent, arbitrary, and it does not at all take into account the good or bad of others; it doesn’t care the least bit. But when it gives itself to something beautiful, it does not calculate either, it will give itself entirely without knowing whether it will do good or harm to it. It is a very precious instrument.
It is like a horse of pure breed: if it lets itself be directed, then it will win all the races, everywhere it will come first. If it is untamed, it will trample people and cause havoc and break its own legs or back!
It is like that. The one thing to know is to which side it will turn. It loves exceptional things — exceptionally bad or exceptionally good, it loves the exceptional. It does not like ordinary life. It becomes dull, it becomes half inert. And if it is shut up in a corner and told: “Keep quiet there”, it will remain there and become more and more like something crumbling away, and finally just like a mummy: there is no more life in it, it is dried up. And one will no longer have the strength to do what one wants to do. One will have fine ideas, excellent intentions, but one won’t have the energy to execute them.
So do not wail if you have a powerful vital, but you must have strong reins and hold them quite firmly. Then things go well.
9 September 1953
About Savitri | B1C1-10 The Response of Earth (p.5)